Over a period of about 30 years that ended with the recession in 2008 there was an obsession with Free Market reforms that bordered on insanity. Nationalised industries in the UK were sold to the public at bargain basement prices, but the ordinary citizen, whether they purchased shares or not, saw no significant benefit. In the US the repeal of the Glass-Steagal act, which ring fenced investment banking to protect citizens from casino capitalism was hailed triumphantly as progress, just as the act that prevented private individuals in the USA from going into protective bankruptcy was doubtless hailed as making feckless people responsible for their own actions and cementing the American tradition that corporations have more rights than humans. Although Free Marketry is not so much in fashion now, it will come back and someone has to remind people of its weaknesses.
The Adam Smith Cult
Many of the free market Fanatics of the 80s onwards took Adam Smith's Wealth of Nations (WON) as a scriptural text with the attitude that there is no god but the market and Adam Smith is its prophet, (for without a prophet they would not be in business). Various Free market Privateers (dedicated to privatising as much as possible) used alleged quotes and misinterpretation of Smith's long and rather tedious book to bolster their theories, theories Smith would probably have categorically rejected. Many of the most vociferous Smithians had never read WON and got their ideas of Smith, in particular removing regulation of business, from text and sound bites from other Smithians.
The twentieth century Smith cult ignored the vastly different world in which Smith lived, ignored the changes in the English Language since WON was first published, and ignored the fact that for Smith maximisation of profit meant maximisation of employment, something that has gone by the board with machine based mass production: indeed in his Essay “The Right to be Lazy” Lafarge notes that the use of machinery resulted in massive overproduction.
The twentieth century Smith cult ignored the vastly different world in which Smith lived, ignored the changes in the English Language since WON was first published, and ignored the fact that for Smith maximisation of profit meant maximisation of employment, something that has gone by the board with machine based mass production: indeed in his Essay “The Right to be Lazy” Lafarge notes that the use of machinery resulted in massive overproduction.